Introduction
“Stop preaching at me mom!” Although preaching has in recent years lost it’s once held esteem, and has been related to unpleasant, relentless nagging; the historical truth is: preaching has transformed the lives of countless people of all ages and backgrounds. Historically, preaching and Christianity have been inseparable. John Stott reports, “That preaching is central and distinctive to Christianity has been recognized throughout the Church’s long and colorful story, even from the beginning” (Stott, 1982, p. 16). Since day one of the church, through preaching, many have come to experience: the blessed life, the transformed life, and eternal life in Jesus Christ. Paul spoke of the soul-saving power of preaching in (Romans 10:13b-14): “Everyone who calls on the name of the Lord will be saved. How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?” Preaching is packed with saving and delivering potential. German Evangelist Reinhard Bonnke (2002) strongly conveys the liberating power of preaching:
“What people want from the pulpit is more than neat pulpit essays. We are not called to deliver sermons, but deliver people. People are His (God’s) concern. He (Jesus) came to set the captives free, not to renovate prison cells or to make them more comfortable, with nice beds and color television. He (God) wants people out. The Gospel is neither renovation, decoration nor reformation; but LIBERATION! Praise God, it still works! Hundreds of millions all over the world are witnesses.” (pp.99-100)
People of all ages and nationalities have been liberated through this simple tool called preaching. I know I’m a witness to that reality.
What is Preaching?
What is preaching? There are three Greek words for preaching (Kimball 2003, p.173): The first is Kerugma, which means: “to proclaim.” The second is Euangelizo, which means: “to bring or show good tidings or news”. The third is Kerusso, which means: “to be a herald”. The Evangelical Dictionary of Christian Education tells of how preaching, in the New Testament Greek, is also at times described as: “to teach” (Preaching, 2001, p. 551).
Preaching is Supernatural
Preaching has been one of the most powerful instrument in teaching men and women about Christ. Peter stood up and preached under the power of the Holy Spirit in the second chapter of the book of Acts; and in one day, three thousand people learned about the reality of Christ! Preaching is simple, but supernatural! The supernatural element of preaching cannot be overlooked. Preaching the Word of God has an element, that Bill Cosby’s stand-up comedy, Richard Dawkin’s lecture advocating Atheism, and Barak Obama’s presidential speech do not have. Paul wrote to the Corinthians, “My message and preaching were not in persuasive words of the wisdom of men, but the demonstration of the Spirit and of power, that your faith would not rely on the wisdom of man, but the power of God.” (2 Corinthians 2:4-5) The effectiveness of preaching does not rely on quick wit, deep philosophy, or a charismatic personality. The effectiveness of preaching relies on the power of the Holy Spirit- working through the simple words of a simple person. Paul wrote about his supernatural preaching ministry by saying, “…because our gospel came to you not simply with words, but also with power, with the Holy Spirit and with deep conviction.” (1 Thess. 1:5) Reinhard Bonnke chimes in along these lines by writing, “If you take the truth of Jesus and preach it with the power of the Spirit, you are using God’s formula. Such a formula produces results. When the Holy Spirit and Gospel preaching come together, there is an explosion of power” (Bonnke, 2002, p. 98).
God ordained Preaching
Why is preaching so powerful and supernatural? For one, God- not Billy Graham- ordained that He would work through something like preaching to bring eternal salvation to souls. Paul wrote, “God was well-pleased through the foolishness of the message preached to save those who believe.” (1 Cor. 1:21) We will unwrap this weapon called preaching- that is so well pleasing to God, and full of incredible potential. We will address: one, the purpose of preaching; two, the preparation for preaching; and three, the practice of preaching.
1. The Purpose of Preaching:
To Share the Gospel that bring Hope
Gospel means: good news (wikipedia). Bad news leaves people feeling hopeless. Preaching the gospel is not supposed to leave people feeling hopeless, but is to impart hope to the hearers though communicating the possibilities in Jesus Christ! Preaching must not point people to themselves as the solution, but Jesus Christ as the solution. The book of Acts records that Phillip joined the Ethiopian Eunuch’s chariot and “preached Jesus to him” (Acts 8:35). When we put the truth of Jesus Christ on the center-stage of our preaching, we have preached the good news- and the good news brings hope to people! Sinners don’t deserve hope anymore than they deserve grace. But, because the gospel is the gospel of grace (Acts 20:24), there is hope for all. But, without the clear preaching of the gospel of grace there is “little hope” (Chapell, 1994, p.40)
To Free People from Condemnation
The point of preaching the gospel is never to leave a person feeling condemned, but leave a person with hope. David Cho (2003)-a pastor from Korea, honestly told his story of making the transition from preaching condemnation to preaching hope:
“In 1958, I began to pioneer a church. In those days, I was very ill equipped in preparing sermons. My seminary professors continually taught their students how to put a feeling of guilt on the hearts of people in order to make them good Christians. Furthermore, they taught how to destroy the self-image and self-respect of people. Therefore, through my weekly sermons to people in the slum area, I was tearing them down, lambasting them, condemning them, and telling them what bad people they were…People would come to my church smiling and shaking hands, but after hearing my sermon, they were very depressed and dejected. They all agreed with my preaching, but there was no healing…During that time, not one soul was won to Jesus Christ. People came to church, but they left condemned…When I began to preach encouraging sermons in the latter stage of my pioneering days, my church began to grow. All the poverty-stricken slum people began to swarm to church and smile. They stopped drinking and gambling and acted like good people…the whole sum area was changed. Through positive sermons, God helped me build my tent church from five members to six hundred.” (p. 30-33)
It is evident that Jesus came to redeem the world, not to damn it (John 3:17). Jesus came to make: sinners into saints, broken people into whole individuals, sick hearts into healed hearts, the fearful into the courageous, the faithless into the faithful, and the hopeless into the hopeful. Our purpose in preaching is to do the works of Jesus-which is the ministry of restoration and redemption.
To Preach Justification rather than Condemnation
The purpose of preaching is not to convey condemnation, but we need to convey justification! We must do more than just address the problem, but the share the answer. John Piper writes, “During the Great Awakening of the 1730s and 40s, it was the preaching of justification on both sides of the Atlantic that grounded the strength of the movement of God.” (Piper 2002, p. 24) Joseph Prince (2007), a preacher from the other side of the globe adds to the power of preaching justification over condemnation:
“Knowing that you are forgiven of all your sins will give you the power to reign over every destructive habit and live a life of victory…Condemnation robs you of intimacy with God…Unfortunately, many believers do not rely on the power of the cross to eradicate condemnation from their lives…Jesus believed that when someone really has a revelation that God does not condemn them, they would have the power to get out of the vicious circle of sin.” (p.100 & 109 & 165)
We want to preach justification rather than condemnation. Condemnation leaves people feeling hopeless. But, when a person is given hope because of the preaching of: justification through Christ, the power of Christ’s work on the cross, the freedom from condemnation that is available through Jesus Christ, and the good news of God’s grace, then something redemptive happens first in the hearts of people. What happens within makes it’s way out.
To Reveal the Heart of Jesus to Redeem
Jesus didn’t come to condemn the world, but to save the world (John 3:17). The purpose of preaching isn’t to leave people feeling condemned by the law, but hopeful because of grace. Preaching is supposed to point people to the compassionate heart of Jesus, not just the wicked heart of man. Charles Spurgeon wrote: “A sermon without Christ is an awful, a horrible thing. It is an empty well” (Wiersbe, 1999, p. 40). When we preach the heart of Jesus, there is a well of hope and life that people can draw from.
We see the heart of Jesus in (John 8:1-11): A woman was caught in the act of adultery. She couldn’t even look up to face anybody. Everyone thought she was a worthless whore, and she probably believed the same. As she was dragged by her hair, her face skidded against the dirt. She had fear surging through her veins, knowing that she was to be stoned. The religious people were about to stone her, but they first wanted to test what Jesus would do. So they said to Jesus, “the law says we should stone her and crush her head with these rock, what do you say?” Jesus writes on the floor. What did He write? Commentators say it was most likely the sins of the religious people (Courson p. 506); so being convicted, one by one the religious people dropped their stones and walked away. The woman heard the tender voice of Jesus that asked her, “Do any of these condemn you?” She said, “No, Lord.” Jesus responded, “Neither do I condemn you, go and sin no more” (John 8:11). We must reveal the heart of Jesus to redeem, rather than the heart of the Pharisee to condemn.
To Teach about the Excellencies of God
“But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God’s OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Peter 2:9). The preaching of the Word of God is supposed to proclaim the excellencies of God. When a person hears a sermon preached, he/she is supposed to leave in awe of God, not the preacher. It’s sad when someone runs into a signpost on the freeway. Signposts are not supposed to be run into, but rather are supposed to direct us to where we have to go. Preachers make great signposts, but make terrible destinations! Sign crashing is a tragedy.
Does our preaching glorify God? Does it leave people in awe over the excellencies of Jesus? If so, the purpose of our preaching was fulfilled. Joe Stowell (2005) shared his heart for Christ-exalting preaching as he wrote:
“When people hear me preach on a regular basis, my prayer is that they heart more about Jesus than they used to. I want their hearts and minds drawn to him, his character, his call, and the beauty of his holiness in a life-transforming way. At the end of the day in my sermons and ministry, I hope people forget who I am and see Jesus Christ” (Larson & Robinson, 2005 p. 314).
John Piper (2002) writing to pastors penned:
“There is the fact: God is above. We are beneath. We are not worthy to untie His shoes. The distance between God and us is infinite. His greatness, His power, His wisdom, His justice, His truth, His holiness, His mercy and grace are as high above ours as the heavens are above the earth. Besides the fact that God is above and we are beneath, there is a heartfelt sense of the fact. Besides truth there is the sinking in and the feeling of the truth. That is as crucial here as knowing the truth, do we feel this distance between God above and us beneath” (Piper, 2002, p. 162)
As we preach, the purpose is to magnify God high above man, so we not just know He is awesome, but we feel it from the depth of our hearts.
To Teach the Abundant Life available in Christ
The purpose of preaching is not to just inform people of what they can’t do. But, more so, it’s communicating to the people what they can do through Christ! Paul declared, “I can do all things through Christ who strengthens me.” (Phil 4:13) David Kinnaman reports, “More than 80% of Americans would describe Christian life as ‘trying hard to do what God commands.’…and (two third) of churchgoers said, ‘Rigid rules and strict standards are an important part of the life and teaching of my church.’” (Kinnaman 2007, p. 51) Many think that Christianity suffocates a person, and only those with incredible self-discipline can live up to the extravagant pressures. Yes, there are things that we can’t be doing as believers and things that are plainly against the will of God. However, the goal of preaching is not to just give people a laundry list of things they can’t do, but sharing with them what they can do through Christ. Jesus didn’t come so we could have life sucked out of us by legalism, but Jesus came so we could experience “life and life more than abundant” (John 10:10).
Through preaching, Christianity should be properly represented: it’s not merely a religion that prohibits, but a relationship that gives permission for abundant living. We must keep in mind that Christianity’s goal is not to trap a person into a small room of laws by legalism, but Christianity’s goal is to free a person to enjoy a new world of love by grace! Christianity is not a jail cell, but it’s more like an airplane! It doesn’t trap you so you can’t enjoy life, but it enhances life and enables you to do what you couldn’t do on your own and go where you couldn’t go on your own! To teach people to grow in the Lord through preaching, we are not to introduce Christianity as a jail cell of legalism, but an airplane of grace. Chapell writes, “Grace keeps…our messages true to Scripture” (Chapell, 1994, p. 40)
To Teach against Lethal Legalism
When all preaching does is pile religious demands of a person, it puts so much emphasis on the person, and could lead a person think he has to meet the demands by his own ability. The result is lethal legalism, which is an enemy of grace. John Piper (2002) sheds light on this sly, sinister ploy of Satan called legalism:
“Legalism means treating Biblical standards of conduct as regulations to be kept by our own power in order to earn God’s favor. On the other hand, it means erecting specific requirements of conduct beyond the teaching of Scripture and making adherence to them the means by which a person is qualified for local church membership. In the first case, we use our own power to make ourselves more. In the second case, we use our own power to make the church moral. In the first case, we fail to rely on the power of God for our own sanctification. In the second case, we fail to rely on the power of God for the sanctification of others.” (p.154)
Legalistic preaching only produces two children: self-righteousness and/or shame. Both, do not enable a person to be more loving, but instead cripples compassion and agape love. The goal of preaching is showing people that Christianity is a love relationship with Jesus, not just a legalistic religion. So then, shouldn’t our preaching have the same goal that Paul had: “The goal of our instruction is love from a pure heart…” (1 Timothy 1:5)
Love and legalism can’t fit in the same boat. Through our preaching, we keep one in the church and loose the other. God’s remedy for legalism is His grace. Preaching grace doesn’t give the congregation permission to sin, but power to overcome sin. Brian Chapell (1994) writes:
“Preaching without a grace focus concentrates on means of earning divine acceptance, proofs of personal righteousness, and contrasts with those less holy. Preaching with a grace focus concentrates on responding to God’s mercy with loving thankfulness, joyful worship, humble service, and a caring witness to the Savior’s love.” (pp. 39-40)
To Change the Negative Beliefs that Cause Negative Behaviors
Preaching is not supposed to just demand change in behavior, but minister change in one’s beliefs. In the Evangelical Dictionary of Christian Education, Robert Choun (1990) defines preaching as “Proclaiming the Word of God in order to inspire belief.” (Preaching, 551) We are supposed to do more than attack external behavior, but minister deliverance to the heart. William Yount sheds light on how this was the emphasis of Jesus: “Certainly Jesus emphasized the heart (that is, the mind, the emotions, the will) as the source of good and bad behavior)” (Yount, 1996, p. 176) Preaching is supposed to lead people to transformation, by the “renewing of their minds” (Roman 12:2). Right thinking leads to right living. Churches have been so concerned about their people not engaging in wrong living. Although, we should not advocate sinful or destructive behavior, preaching must do more than target behavior modification by nit picking and nagging. Preaching must target the root of the problem, which has to do with the erroneous beliefs of a person.
Often, condemned people who feel powerless and disconnected from God, have their negative beliefs translate into negative behavior. When we preach the good news about the hope that’s available in Christ and give them a new vision of what they “can do” in Christ, then the negative beliefs become replaced with positive ones, and the change of beliefs brings about the change of behavior. Jesus did more than demand new behavior from the adulteress (John 8:1-11), but He gave her new beliefs. Vernon Blackwood (2001) writes in the Evangelical Dictionary of Christian Education, “Jesus touched people in their deepest hearts and souls.” (Teachings of Jesus, p. 686) May our preaching do the same!
2. The Preparation for Preaching
Preparation is More about the Heart
Before preaching, preparation is needed. Yes, sermon preparation is a must. In fact, “John Calvin said he would as soon go to the pulpit undressed as unprepared.” (Kendall p. 138) However, more than the preparation of the manuscript or outline, I believe that the preparation of the heart is more vital. The former Westminster Chapel’s Pastor- R.T. Kendall share about how important his preparation time was “…my method is to experience the anointing as much in my preparation as I do in my actual preaching. For this reason, I am ‘dead’ if there is anger or bitterness in my heart when I expect to get any insights.” (Kendall 2004, p.147) The preacher must prepare more than just his notes, but his heart. Lest, in the act of preaching we just honor God with our lips, but our hearts be far from God (Mark 7:6). Notice, Peter didn’t have ten hours to craft his sermon outlines and manuscripts before he was up in front of thousands on the day of Pentecost. But, He did spend three years, training His heart under Jesus’ discipleship, and the last ten days in heart-felt prayer.
Prayer is the Priority
One of the greatest ways to prepare to preach is to pray. Prayer is the greater priority. John Piper shares that, “Apart from prayer, all our scurrying about, all our talking, all our study amounts to ‘nothing.’ For most of us the voice of self-reliance is ten times louder than the bell that tolls for the hours of prayer.” (Piper 2002, p. 55) The classic Christian author, E.M. Bounds wrote:
“The preacher must pre-eminently be a man of prayer. His heart must graduate in the school of prayer. In the school of prayer only can the heart learn to preach. No learning can make up for the failure to pray. NO earnestness, no diligence, no study, no gifts will supply its lack.” (Bounds, 1946 p.26)
What makes preaching so different than just giving a lecture on Physics is: preaching has to do with God’s Word and therefore the speaker for God, must be connected to His God in prayer. The sermon is a spiritual sword, not an intellectual exercise; therefore, it needs to be sharpened in the closet of spiritual prayer, not just in an intellectual library. E.M Bounds also adds: “The character of our praying will determine the character of our preaching. Light praying makes light preaching…talking to men for God is a great thing, but talking to God for men is a greater skill…” (Larson & Robinson, 2005 p. 541)
In Prayer we Hear
In prayer, we can hear what the Spirit is saying to the Church right now, instead of just what the Commentary writer said three hundred years ago. Through prayer, we can learn from the Author Himself, and experience what His hearts intentions were behind the Biblical text. C.H. Spurgeon- the prince of preachers- taught his students saying, “Texts will often refuse to reveal their treasures till you open them with the key of prayer.”- (Larson & Robinson, 2005 p. 548) Reinhard Bonnke further illuminates the need for intimacy with God in prayer before the delivery of a sermon, “The Gospel preacher is not an errand boy bringing a sealed letter, but one who has spoken to the King and understands the King’s mind” (Bonnke, 2002, p. 104).
In Prayer we Collaborate with God
The battling for a sermon doesn’t just take place on a notebook, but on our knees. Therefore, when we are preparing a message, it’s important to respond to the Lord, if He is leading you to pray, even if you are in your study. Martin Lloyd Jones (1972) shared:
“Above all- and this I regard as most important of all- always respond to every impulse to pray. The impulse to pray may come when you are reading or when you are battling with a text. I would make an absolute law of this- always obey such an impulse. Where does it come from? It is the work of the Holy Spirit.” (p. 548)
Our study must be prayerful. When we kneel before God, we are opening the door for greater participation from God. I think it’s a good idea for the man of God to invite the participation of God in the preaching of the Word of God, to the people of God. Pastor Lee Eclov adds:
“I find that in prayer, God the Creator collaborates with me! Often it is only when I’m praying that my mind makes imaginative connections. A fragment of conversation, an article I read somewhere, another passage of Scripture, something I saw on TV- the Lord connects two different ideas, and I see what I would have surely missed.” (Larson & Robinson, 2005 p. 549)
Faith and Expectation
Another import aspect for preparing to preach- other than study, mediation, and prayer, is: great faith and expectation that your preaching will do more than inform the mind, but transform the heart. To teach with great effectiveness, there must first be great expectations within the heart of the preacher. Jesus taught us…“It shall be done according to your faith” (Matt. 9:29). In fishing, a general rule is that small bait catches small fish, and big bait catches big fish. I think the same goes with faith, if we only have faith that our sermons will entertain, that’s all we might get. However, if we have faith that our sermons will ignite revival, then that’s what we will get. When asked what he thought about dramas in the pulpit, John MacArthur said, “You have to believe that the power of God’s Word will be more effective than any human drama or communication gimmick. Nothing is as dramatic as the explosion of truth on the mind of a believer through powerful preaching”- (MacArthur, 1992, p. 345). Here is a man who firmly believes in the power of preaching! Mike Graves adds, “Of course, preaching more often means that we passionately believe in the power of communicating God’s word, in the Scriptures that fuel these sermons, and in the God to whom preaching testifies.” (Graves, 2007, p. 37)
The author of Hebrews wrote, “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.” (Hebrews 4:12) The Word of God is not dead, but living and active, therefore, as preachers and teachers of the Word of God, we ought to expect that as we unleash the Word of God, transformation will take place in people’s hearts, and satanic strongholds will be cut down.
Prepare Reasons that Persuade
When preparing a sermon, something to keep in mind is that our job is to persuade men and women to buy into truths. I don’t believe that we should just preach to people what they ought to do. But, including some “why’s” behind the “what” is what people might really need to apply the knowledge they have. Don Sunukjian writes, “In fact, our people probably know 90 percent of any biblical instruction we plan to give them. The reason they’re not yet obeying biblical truth is not because they don’t know it, but because they don’t yet buy it….” (Larson & Robinson, 2005 p. 340) Many times, Jesus gave the reasons behind the commands. For example: “”Give, and it will be given to you. They will pour into your lap a good measure–pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return” (Luke 6:38). Jesus didn’t just preach, “Give.” He gave reasons why they should give; particularly, that giving was the key to receiving. Jesus didn’t just preach, “Be a servant.” He shared how being a servant was the secret to greatness (Mark 9:35). Jesus didn’t just preach, “Loss your life!” But, explained that loosing life was the key to finding life (Matt 10:39). We shouldn’t just preach “Forgive” but we should give reasons why forgiveness is the best decision. We shouldn’t just preach “Abstain from sexual immorality” but we should give wisdom-filled reasons from the Scriptures. We shouldn’t just preach, “Honor your parents and all people” but we should tell of the blessings that are promised.
Peter admonished, “Be ready always to give an answer to every man that asks you a reason of the hope that is in you” (1 Peter 3:15). We don’t just have commands as Christians, but we have reasons. Preachers must communicate that Christians are to live a life of hope- that is not apart from reasons, but supported by reasons. We must help them buy into the Scriptural truths, our catalog is the Bible, our co-salesman is the Holy Spirit, and together we prepare a petition that will help people buy into the truths and wisdom from God that’s revealed in His Word.
Going to the Source
While gleaning from others can be helpful, and there is “wisdom in a multitude of counselors” (Prov. 15:22), we must know where our True Source is; it’s not the televangelists, the best-selling authors, the heroes of the faith, but it’s the Lord. Charles Spurgeon had so many who did and still do glean from his supernatural writings and brilliant sermons. But, he wrote, “If each teacher of others went himself to the school of our one only Master, a thousand errors might be avoided.” (Spurgeon, 1962, p. 234)
3. The Practice of Preaching
Fear and Nervousness
When in the act of preaching, fear or nervousness must be overcome. “God has not given us a spirit of fear, but of love, power, and a sound mind.” (2 Tim. 1:7) If a preacher is nervous in the practice of preaching, I believe that he has not been adequately equipped during the preparation for the preaching. The early church didn’t let anything scare them, when persecution arose, they were praying until they were filled with the Holy Spirit, and then they spoke the Word of God with boldness (Acts 4:31). A Spirit-filled, prayerful preacher is not self-absorbed, but passionate about God’s glory and compassionate about God’s people, so there is not much room for self-centered nervousness. John MacArthur writes, “I think nervousness is sort of an ego-defense mechanism because one is afraid he will be embarrassed or fall on his face. To be honest, I do not feel involved personally in what I do. I don’t even think about myself. I only want to honor the Lord and avoid embarrassing Him in any way.”- (MacArthur, 2003, p. 347) To add to that, Martin Lloyd Jones (1972) wrote to preachers:
“…forget yourself; be so absorbed in what you’re doing and in the realization of the presence of God, and in the glory and the greatness of the Truth that you are preaching…that you forget yourself completely…self is the greatest enemy of the preacher, more so than in the case of any other man in society. And the only way to deal with self is to be so taken up with, and so enraptured by, the glory of what you are doing, that you forget yourself altogether.” (p. 264)
Speak the Language
Now, there are some important reminders when it comes to techniques in preaching. Preaching still is a form of communication. We do want to speak the language of the people while preaching. Maybe that is why God even released tongues upon the one hundred and twenty so that they could speak the language of the people. Speaking the language of the people is important. Now, by that, I mean more than just speaking English to an English speaker. We need to speak the cultural language of the people. Paul talked about becoming “all things to all men, so that I may win some…” (1 Cor 9:22)
Creativity
In our emerging postmodern culture, creativity is an understood language. Charles Denison writes, “…in our postmodern world, preachers need to use more imagination and imagery in their sermons, instead of relying on older preaching methods of doctrinal analysis and appeals to reason…the ‘left-brained’ exegetical approach is no longer as persuasive or effective as it once was. While exegesis and scholarship are important, they need to be presented in a way that connects with the congregation’s hearts and experiences”- (Denison 2007).
While creativity is a plus, it is not a must. The Word of God is powerful even if the delivery is plain and simple. But, Jesus used creativity in His preaching, Vernon Blackwood reports, “Jesus often uses biting satire, polemical word pictures, barbed questions, symbolic actions, and other methods to awaken the apathetic, unnerve the self righteous…” (Teachings of Jesus Christ, p.686) Nathan’s creative delivery of the Word of God to David also proved to be effective in bringing change (2 Sam. 12). I am constantly amazed at Paul’s creativity in illustrating spiritual truths: how poetically he illustrated love in (1 Corinthians 13), how metaphorically he illustrated the church in (1 Corinthians 12), and how vividly he illustrated the reality of our spiritual warfare in (Ephesians 6). For a preacher to use his/her God-given creativity, he/she will be found in good company. When preaching, let’s practice our God-given creativity.
Understandability
I do believe that preaching must be understandable. When I’m listening to a preacher, but I can’t figure out what he is trying to say, I feel stupid, and at the end I’m not edified. Paul said, “Let all things be done for edification” (1 Cor. 14:26) Don Sunukjian writes, “A speaker must make an important adjustment for the message to remain clear for a hearer. The greatest skill of oral clarity is to restate something you just said. Immediately say the same thing in different words.” (Larson & Robinson, 2005 p. 337) My mentor used to always drive home the point, that when we preach, we must drive the point home.
In today’s Bible illiterate culture, we need to explain terms that we’ve become too familiar with. When I hear people talking passionately about the Matrix, and talking about the characters, I have no clue because I haven’t watched the movies. I’d need someone to explain the characters and terms.
Should we stay away from using the Bible because this emerging generation is so Bible illiterate, no! I think we need to use the Scriptures all the more- but make it understandable, drive points home and explain terms and people! Dan Kimball writes, “In a culture void of truth and lacking understanding of the scriptural story, we need to proclaim, herald, and preach all the more. But, the way we do this needs to change because the audience has changed.” (Kimball, 2003, p.173)
Relatable
Sermons ought to be relatable. An effective preacher can take these spiritual truths, and explain them in natural terms, for natural people to understand. Rick Warren once looked out at a crowd of three thousand pastors and boldly said, “How many of you have these old sermon illustration books?” As multitudes of eager pastors raised their hands, Warren added, “Do yourself and your church a favor, throw them away, they are outdated!” Preachers must not dress abstract spiritual concepts in outdated clothes. Don Sunukjian writes, “Unless listeners have a mental picture- a video running in their minds- of some real-life situation, the biblical truth remains an abstraction, vague, and unhelpful.” (Larson & Robinson, 2005 p. 347)
Authenticity
The practice of preaching cannot be separated from the integrity and authenticity of the person behind the preaching. The language of this emerging culture is authenticity. Preachers must not be in the imitation business, because then they are just Hollywood actors. A sermon is not a stage production; it is an extension of the preacher’s life. It is the overflow of his heart. I believe when the preacher is authentic, then it could be very effective. Dan Kimball writes:
“The fact that our hearts are broken over those who don’t know Jesus will preach far more loudly than our words. Our admissions for our failures and joys as disciples of Jesus will carry much eight. People in emerging generations look at our hearts more than at the words we speak. Never underestimate this.” (Kimball, 2003, p.195)
In his comments about (1 Peter 5:3), William Yount wrote, “Peter warns pastors not to be authoritarian rulers but to be examples-models worthy of imitation by believers” (Yount, 1996, p. 187). It’s one thing for a preacher to give strong messages from the pulpit, but it is another thing to be a strong message in lifestyle. The saying goes, “A picture is worth a thousand words.” If the preacher becomes a good example or a picture of Christ, he’s already said a lot. Maybe that’s what St. Francis of Assisi meant when he said, “Preach the gospel at all times. If necessary, use words.” Preachers want to see change in the people they are teaching. They want to see people be saved, liberated, hope-filled, worship-full, faith-filled, etc. However, what might do more than countless words is a picture- an example they can see. William Yount wrote, “Many of our most persistent habits and attitudes result from simply watching and thinking about the actions of others” (Yount, 1996, p.180).
The preacher’s number one passion should not be: How can I preach the Word better? But, instead: How can I live the Word better? If a preacher’s messages aren’t working in His own life, it’s probably not worth using on others. Spurgeon shared a classic antidote to his students, “We have all heard the story of the man who preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again” (Spurgeon, 1977, pp. 12-13). I conclude with this gut-wrenching exhortation from William Baxter to preachers:
“Take heed to yourselves, lest your example contradict your doctrine, and lest you lay such stumbling-blocks before the blind, as may be the occasion of their ruin; lest you unsay with your lives, what you say with your tongues; and be the greatest hinderers of the success of your own labors.”-
References
Anthony, M. (Ed.). (2001). Preaching. In Evangelical Dictionary of Christian Education (1st ed., Grand Rapids, MI: Baker.
Baxter, R (1979) The reformed pastor. Edinburgh, TX: Banner of Truth
Bonnke, R (2002) Evangelism by fire. Frankfurt, Germany: Full Flame
Bounds, E (1946). Preacher and prayer. Grand Rapids, MI: Zondervan.
Chapell, B (1994). Christ centered preaching. Grand Rapids, MI: Baker
Cho, D (2003) Church growth stories. Seoul, Korea: Logos
Courson, J (2004). Jon Courson: application commentary new testament. Nashville, TN: Nelson.
Denison, C. (2007) The Artist’s Way of Preaching. Interpretation 61 no4 O
Graves, M (2007).Courage to preach. Christian Century. 124, 18.
Kendall, R (2004). In pursuit of his glory. Lake Mary, FL: Strang Communications.
Kimball, Daniel (2003). Emerging church: Vintage Christianity for New Generations. Grand Rapids, MI: Zonderfan.
Kinnaman, D (2007). UnChristian: what a new generation thinks about Christianity…and why it matters. Ada, MI: Baker Books.
Larson , C, & Robinson, H (Eds.). (2005). The art and craft of biblical preaching. Grand Rapids, MI: Zondervan.
Lloyd Jones, M (1972). Preaching and preachers. Grand Rapids, MI: Zondervan.
MacArthur, J (1992). Rediscovering expository preaching. Nashville, TN: Thomas Nelson.
Piper, J (2002). Brothers we are not professionals . Nashville, TN: B & H Publishing Group.
Prince, J (2007). Destined to reign. Tulsa, OK: Harrison House.
Ratliff, S (2002).The strategic role of prayer in preaching. Trinity Evangelical Divinity School .
Spurgeon, C (1962) Spurgeon Autobiography Volume 1: The early Years, 1834-1859, Banner of Truth: Edinberg.
Stott, J (1982) Between two worlds: the art of preaching in the twentieth century, Grand Rapids, MI: Eerdmans
Wiersebe, W (1999) The dynamics of preaching, Grand Rapids, MI: Baker
Yount, W (1996) Created to learn. Nashville, TN: Broadman & Holman Publishers
http://en.wikipedia.org/wiki/Gospel